SEASONS | RESOURCES

Pentecost


Pentecost is a feast of holy movement. What begins in a room with wind and fire spills into the streets as ordinary people are filled with the Spirit and sent toward the world. Pentecost invites us to notice where God is breathing new life and how that life might move through us into our homes, neighborhoods, and city.

The whole point about Pentecost was that the disciples, up till then hiding away in an upper room, were blown out on to the street.
— N.T. Wright

ABOUT THE SEASON

Pentecost means “fiftieth,” marking fifty days after Easter. In the story of Acts, Jesus’ followers are gathered together in Jerusalem when the sound of a rushing wind fills the house and something like flames of fire rests upon each of them. They are filled with the Holy Spirit and begin speaking in the languages of people gathered from many places.

Pentecost is a story of speaking and hearing. The Spirit does not erase the differences between people. Instead, people hear the story of God in the language of their home. Difference becomes a gift rather than a barrier to belonging.

Pentecost reminds us that the presence of God cannot be contained in sanctuaries or reserved for particularly spiritual moments. The Spirit meets people in homes and streets, around tables and across fences, in ordinary conversations and shared public life.

We are not sent away from the ordinary places of our lives. We are sent more deeply into them.

Pentecost invites us to become people who listen well, cross boundaries, speak words that create belonging, and join the life God is already stirring in our homes and neighborhoods.

RESOURCES FOR PENTECOST

Rhythms

Pentecost invites us to pay attention to movement—the wind through the trees, conversations across fences, languages in grocery aisles, laughter in parks, the needs on our blocks.

These simple rhythms help us become more available to the Spirit and to one another: listening before speaking and allowing love to move us beyond what is familiar and toward our neighbors.


Prayer for Pentecost


Spirit of God,
Tune our hearts to hear You.

Help us hear with intention and attention,
Listening longer to those who labor beside us.

Help us hear the weight in the weary words
Of the waiter, grocer, or warehouse worker.

Help us hear the hidden and holy hope
In a child’s question, frustration, and imagination.

Help us hear You in the stories of Scripture,
And both the laughter and lament at the dinner table.

Help us hear with renewed curiosity,
The voices of friends and family we’ve dialogued with for decades.

Help us hear both the needs and knowledge of our neighbors,
Noting where we may serve them and learn from them.

Help us hear You in the stillness of an early summer morning,
And in the enrapturing sounds of a summer afternoon storm.

Help us hear what can often go unnoticed,
The soft response, the silent suffering, the simple joy.

Help us hear when the moment is to remain silent,
And when the moment is to speak with courage.

Help us hear beyond words and beneath the surface of our lives,
Where Your deep love calls to our deep longing.

Help us hear You,
And know Your voice.

Spirit of God,
Help us hear.


Amen.

Prayers


Practice | Listen


The first practice is to listen.

To love a person, or a place, we begin by listening. Listening is how we cultivate connection. The invitation is to be generous with our attention. Listening invites us to give honor and focus through our senses. At the root of all formation and transformation is an awareness. Awareness begins with listening.

Listening is an act of worship. “Hear, O Israel…” is known as the Shema, the central affirmation of the Jewish faith. The first principle and foundation in worship is to hear. The practice of listening to our place may be the pathway to our best prayers.

“Listen to your life…” wrote Frederick Buechner. The noise, both external and internal, makes that invitation seem impossible at times. With any practice, the best practice is to start small.

Walk out the front door, without the phone, around the block… and listen.

Drive with the windows down, and the stereo off… and listen.

Stand in line at the store, the school, the coffee shop, or the shopping center… and listen.

Practice Listening to Your Place

  1. What brings a smile when you hear it in your neighborhood?

  2. What noises cause concern when you hear them in your neighborhood?

  3. What are the confusing voices and messages you hear in your neighborhood?

  4. What are the hopes you hear for your neighborhood?

Practices


Featured Place | Neighborhood


It is by the place we’ve got, and our love for it and our keeping of it, that this world is joined to heaven.
— Wendell Berry

The neighborhood is a sacred place. We too often come and go from neighborhoods without intention or attention. Our sidewalks can become ordinarily familiar, the houses and people passing by in a blur. But our neighborhood—our block, our street, or our apartment building—is sacred. It’s where the story of God, people, and place intersect. 

God’s first question in Scripture is about place. “Where are you?” God’s inquiry was not for His benefit—it is for ours. And it still is. At the beginning of human history, God is working in a specific place, a garden in the east, in Eden. At the fulcrum of human history, God is present again in the person of Jesus, living and working in specific places: in Galilee, in Jerusalem. And it is in the place called Golgotha, the place outside the city, that his blood enters the dirt He created. From Creation to the cross, we are in a story of place. 

Our neighborhood is ordinary. But God has always inhabited ordinary places. Mailboxes, porch lights, and recycling bins. Dogs barking, kids shouting, and sprinklers spraying. The home of the neighbor who has lived here for decades and the home of the new-to-the-city neighbor. The new coffee shop and the old corner gas station. These all form a liturgy of place with holiness hidden in plain sight. 

Our neighborhoods are the actual location of spiritual formation. It is here we learn to be present to God, to our neighbor, and ourselves. Real neighbors have real needs. And real proximity often reveals real tension. To love our neighbor is not to exist in the absence of difficulty; instead, it is God’s presence that invites us to be formed as we navigate it. If we can see our neighborhood in this way, even conflict becomes an opportunity to grow in grace. 

Our neighborhoods provide specificity to the concept of “love your neighbor.” The names of those who live next door are not an abstract concept, but physical beings deeply loved by God that we are invited to learn to love as He does. Our neighborhoods are often the environment where we have the unique opportunity for learning from longevity. Living in the same location for years re-forms us in the patient process of becoming a good neighbor. Our neighborhoods are places of reciprocity. Learning that love of neighbor does not only give, it also receives.

God is already present and at work in the lives of those in our neighborhood. When we learn to open our eyes, our hearts, and our hands, we join Him in what He is doing. The invitation to participate in the story of God by loving our neighbor is just outside our front door. The neighborhood is a sacred place.  

Places


RESOURCES FOR EASTERTIDE

Recommended Books

These resources explore Pentecost, life in the Spirit, and the calling to become people through whom the love of God takes local form. Read slowly. Stay curious. Pay attention not only to what the Spirit might be doing in you, but also to what the Spirit might be inviting you to notice and join around you.


  • Living the Resurrection book cover

    Living the Resurrection: The Risen Christ in Everyday Life

    Eugene Peterson’s invites us into the stories of the Resurrection to experience wonder through the eyes of the biblical witnesses, and discover how the practices and perspectives of resurrection life transform your daily work, your daily meals, and your daily relationships.

    Living the Resurrection has had a profound influence on my ministry and writing. Peterson is among the few who write about the Resurrection in the present tense―as a reality for us to live into and experience in the here and now. I’m grateful for this summons to not just believe but experience the center of our faith―today.

    Robert Gelinas, Lead Pastor of Colorado Community Church, author of Discipled by Jesus

  • Surprised By Hope

    Wright convincingly argues that what we believe about life after death directly affects what we believe about life before death. For if God intends to renew the whole creation—and if this has already begun in Jesus’s resurrection—the church cannot stop at "saving souls" but must anticipate the eventual renewal by working for God’s kingdom in the wider world, bringing healing and hope in the present life.

  • Bitter and Sweet: A Journey into Easter

    Tsh Oxenreider, author of Shadow and Light: A Journey into Advent, uncovers what it means to participate in the liturgical traditions of Lent including artwork and music that illuminate the impact - both personal and global - of Jesus’s death and resurrection.

  • Bread and Wine: Readings for Lent and Easter

    The Plough’s Bread and Wine provides readings ecumenical in scope, and represents both classic and contemporary Christian writers.

More rhythms to root your faith in place.




Resurrection means that the worst thing is never the last thing.

Frederick Buechner