SEASONS | RESOURCES
Ordinary Time
Ordinary Time is the long season of learning to follow the way of Jesus in the everyday. After the celebrations, feasts, and dramatic turns of the Christian story, we return to familiar streets, regular routines, shared meals, work, neighbors, and all the seemingly small moments where a life is actually formed. Ordinary Time reminds us that most of life happens here and God is here too.
“How I spend this ordinary day in Christ is how I will spend my Christian life.”
ABOUT THE SEASON
Ordinary Time is the longest season of the liturgical year. Its color is green: the color of growth, life, and things slowly becoming what they were made to be.
There are no forty days to count down. No candles to light each week. No great feast waiting just around the corner.
There is simply life.
Jesus walking from town to town. Meals around tables. Questions from strangers. Stories told along roadsides. Sick people brought by friends. Children welcomed. Arguments with religious leaders. Boats, fields, weddings, grief, bread, fish, and ordinary people learning a different way to live. Ordinary Time invites us into that same slow apprenticeship.
It reminds us that formation rarely happens all at once. We become people of love through the thousand small ways we practice love. We become people who know our neighbors by learning names, showing up again, sharing meals, paying attention, staying curious, and choosing to remain present to a place.
The ordinary is not something we need to escape in order to find God. It is where we learn to notice God.
RESOURCES FOR ORDINARY TIME
Rhythms
Ordinary Time invites us to be rooted. To walk the same streets. Shop at the same stores. Sit on the same porch. Learn the names of the people we regularly pass. Watch the seasons slowly change around the places we call home. These rhythms are an invitation to resist the idea that meaningful life is always somewhere else and instead become more present to the people and places already around us.
Prayer for Noticing & Naming
Father in Heaven,
Our genesis is with Your instruction
To notice and name
And join You in the holy work of nomenclature.
May we accept Your invitation to notice and name
That You are in this place.
May noticing be an act of worship.
May naming be an act of blessing.
May we notice our shared humanity
And name both the triumphs of human hearts,
And the tragedies of our human condition.
May we notice epiphanies of Your colorful Creation
And name each day what is good, true, and beautiful
In our neighbors and neighborhoods.
May we notice the sacredness of the people around us,
And name our ancestors who lived faithful lives
Of service and sacrifice on this soil.
May we be witnesses each day of the divine mysteries
Noticing and naming Your mercy, love, and grace.
May noticing and naming form
Our minds to be curious,
Our hearts to be compassionate,
And our souls to be curates—
As we seek Your will
And follow Your Way.
Amen.
Prayers
Practice | Neighborhood Map
Summer is a season of consistent unplanned interactions with neighbors. It is an ideal season to practice creating a neighborhood map to learn the names, history, and hopes of your neighbors.
Dave Runyon and Jay Pathak wrote the winsome book on loving your neighbor called, “The Art of Neighboring.” In it is a simple, but profound, practice to begin knowing your neighbors. It is creating a Neighborhood Map in the shape of a tic-tac-toe board. It is a 3x3 grid with your name in the middlebox. The other 8 boxes are the 8 houses or apartments nearest you. It’s not an exact representation of your neighborhood. No one lives on a tic-tac-toe board.
Draw three lines inside each of the 8 boxes. Write the names of neighbors who live in the houses near you on the first line. It may be first names only. On the second line, write down what you know about your neighbors that you wouldn’t know from just seeing them from your driveway. What do you know about their background and history? On the third line write down meaningful information. What do they want to do? What do they hope for? Questions to explore could be, “Why do you live here?” or “What are your hopes for this neighborhood?”
After years of leading the tic-tac-toe exercise with congregations and communities, Dave and Jay observed the following: around 10% can fill out the first line of the names of all 8 neighbors, 3% can fill out the second line for all 8 neighbors, and less than 1% can complete the third line for 8 neighbors near them.
The practice of a Neighborhood Map has layers of depth. It is a practice that requires intentional conversations with your neighbors. Maybe you start a Neighborhood Map this summer by completing the first or second line of the neighbors near you. The third line takes more time and requires interactions of transparency and vulnerability. A Neighborhood Map is a practice in listening, learning, and cultivating a love of your neighbors.
Practice
Make a tic-tac-toe board (Put your house in the center box.)
Make 3 lines inside each of the 8 boxes around your home.
Write names on line 1, background info on line 2, meaningful information on line 3.
Keep your Neighborhood Map visible. (Write down new names and background info as you learn it.)
Practices
Featured Place | Neighborhood
“It is by the place we’ve got, and our love for it and our keeping of it, that this world is joined to heaven.”
The neighborhood is a sacred place. We too often come and go from neighborhoods without intention or attention. Our sidewalks can become ordinarily familiar, the houses and people passing by in a blur. But our neighborhood—our block, our street, or our apartment building—is sacred. It’s where the story of God, people, and place intersect.
God’s first question in Scripture is about place. “Where are you?” God’s inquiry was not for His benefit—it is for ours. And it still is. At the beginning of human history, God is working in a specific place, a garden in the east, in Eden. At the fulcrum of human history, God is present again in the person of Jesus, living and working in specific places: in Galilee, in Jerusalem. And it is in the place called Golgotha, the place outside the city, that his blood enters the dirt He created. From Creation to the cross, we are in a story of place.
Our neighborhood is ordinary. But God has always inhabited ordinary places. Mailboxes, porch lights, and recycling bins. Dogs barking, kids shouting, and sprinklers spraying. The home of the neighbor who has lived here for decades and the home of the new-to-the-city neighbor. The new coffee shop and the old corner gas station. These all form a liturgy of place with holiness hidden in plain sight.
Our neighborhoods are the actual location of spiritual formation. It is here we learn to be present to God, to our neighbor, and ourselves. Real neighbors have real needs. And real proximity often reveals real tension. To love our neighbor is not to exist in the absence of difficulty; instead, it is God’s presence that invites us to be formed as we navigate it. If we can see our neighborhood in this way, even conflict becomes an opportunity to grow in grace.
Our neighborhoods provide specificity to the concept of “love your neighbor.” The names of those who live next door are not an abstract concept, but physical beings deeply loved by God that we are invited to learn to love as He does. Our neighborhoods are often the environment where we have the unique opportunity for learning from longevity. Living in the same location for years re-forms us in the patient process of becoming a good neighbor. Our neighborhoods are places of reciprocity. Learning that love of neighbor does not only give, it also receives.
God is already present and at work in the lives of those in our neighborhood. When we learn to open our eyes, our hearts, and our hands, we join Him in what He is doing. The invitation to participate in the story of God by loving our neighbor is just outside our front door. The neighborhood is a sacred place.
Places
RESOURCES FOR ORDINARY TIME
Recommended Books
The ordinary is where most of life with God happens. Read slowly. Stay curious. Pay attention not only to what the Spirit might be doing in you, but also to what the Spirit might be inviting you to notice and join around you.
More rhythms to root your faith in place.