SEASONS | RESOURCES
Eastertide
Eastertide is the season where we live into the wonder of resurrection. It’s not just a single Sunday but fifty days of practicing joy, cultivating delight, and noticing the signs of new life all around us. As Lent invited us into fasting and reflection, Eastertide calls us into feasting, celebration, and the good work of tending what is growing.
“Easter is the time to sow new seeds and plant a few cuttings. If Calvary means putting to death things that need killing for us to flourish, then Easter means planting, watering, and training up things that ought to be blossoming—filling the garden with color and perfume, and in due course, bearing fruit.”
ABOUT THE SEASON
“If Lent is a time to give things up, Eastertide ought to be a time to take things up. Champagne for breakfast again–well, of course.
Christian holiness was never meant to be merely negative. Of course, you have to weed the garden from time to time; sometimes the ground ivy may need serious digging before you can get it out. That’s Lent for you. But you don’t want simply to turn the garden back into a neat bed of blank earth.
Easter is the time to sow new seeds and to plant about a few cuttings. If Calvary means putting to death things in your life that need killing off if you are to flourish as a Christian and a truly human being, then Easter should mean planting, watering and training up things in your life (personal and corporate) that ought to be blossoming, filling the garden with color and perfume, and in due course bearing fruit.
The forty days of the Easter season, until the ascension, ought to be a time to balance out Lent by taking something up, some new task or venture, something wholesome and fruitful and outgoing and self-giving.
You may be able to do it only for six weeks, just as you may be able to go without beer or tobacco only for the six weeks of Lent. But if you really make a start on it, it might give you a sniff of new possibilities, new hopes, new ventures you never dreamed of. It might bring something of Easter into your innermost life. It might help you wake up in a whole new way. And that’s what Easter is all about.”
— N.T. Wright
RESOURCES FOR EASTER
Rhythms
Eastertide invites us to celebrate, delight, and notice the signs of new life around us. These simple rhythms are designed to help you root your faith in the places you inhabit daily—practicing joy, connection, and gratitude as you live out the hope of resurrection in your neighborhood.
Prayer for Eastertide
You bring light and life to Your people.
Your mercies are our delight.
You are preparing joy for us and us for joy;
We pray for joy, wait for joy, long for joy.
Your death is our life, Your resurrection our joy,
Your ascension our hope, Your presence our peace.
We cling to the promise of the resurrection:
Christ has died, Christ has risen, and Christ will come again.
We celebrate with courage all You have done today
And hold on to hope for all You will do tomorrow.
Glory be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and forever shall be:
World without end!
Amen!
Eastertide Prayers
Practice for Eastertide
We participate in Eastertide by delighting in the gifts of God. A way to cultivate delight is through a Life Giving List. Each column should have a range from requiring only a few minutes to multiple days, from no cost to a significant financial investment.
The secret to this list is 3-fold: 1) getting as concrete as possible about what is life giving to you, 2) intentionally planning and calendaring time, 3) having a posture of gratitude towards God when you participate in anything on your Life Giving List.
“A Life Giving List is a guide to practice delight in the gifts God has given. Nothing is too trivial or too extravagant.”
Eastertide Practices
Featured Place | Botanic Gardens
“I always think that a garden is the best sort of legacy a person can leave.”
The Denver Botanic Gardens is a sacred place. Gardens are referenced as holy ground regularly in the Christian Scriptures. The genesis of Creation and humanity’s first steps are in a garden. It is in a garden that Jesus prays and also where he is betrayed. Mary is in a garden when she encounters Jesus after the resurrection and mistakes him to be a gardener among the graves. Denver Botanic Gardens is a fascinating story of gardens and graves.
The land the Denver Botanic Gardens is located on was first purchased in 1872 by William Larimer. He purchased 160 acres, at $1.25 an acre, to establish Mount Prospect as Denver’s first organized city cemetery. Larimer sold 40 of the acres to Bishop Machebeuf to establish Calvary as the Catholic cemetery. There are two places the Catholic Church consecrates and considers holy ground, a church and a cemetery. It is recognized as sacred for all time.
By 1890 there was a desire to relocate cemeteries away from the growing neighborhoods of Denver. Mount Prospect was repurposed to become Cheesman Park. In 1950, 40 years after burials at Calvary had ceased, the Catholic Diocese sold the remaining 18 acres to the City of Denver with the condition it would remove the remaining 6,000 bodies and only be developed as a park for public use.
The desire for Denver to have a botanical garden grew through the 40’s and 50’s. A botanic gardens signified both cultural and economic progress for a city. Denver Botanic Gardens Foundationwas established in 1951. In a 1954 edition of Green Thumb, the Denver Botanic Gardens Foundation newsletter, the editor wrote about the need for a botanic garden because the people of Denver had become, “notoriously rootless, restless and even irreligious.”
In 1958 local philanthropists, Dr. and Mrs. James Waring, bought the house at 909 York Street and gifted it to be the headquarters of the Denver Botanic Gardens Foundation. After 2 years of negotiations, the city of Denver leased the vacant land that was once Calvary Cemetery to Denver Botanic Gardens. By 1961 the Denver Botanic Gardens had 1,700 members with $5 annual dues.
The Boettcher Conservatory, dedicated in 1966, cost almost $950,000 to complete. It is the only conservatory in America made entirely of concrete and plexiglass. “Even before its completion the building had won international recognition for its unique design and unusual structure,” wrote Bernice Peterson in her book, Cemetery to Conservatory. Programs at the Botanic Gardens developed through the decades. Summer concerts began in 1980, and lighting the trees for Christmas, a slow period for the Gardens, began in 1989. The Denver Botanic Gardens now has over 1 million visitors each year and over 50,000 faithful members.
A city’s botanic gardens were once recognized for their collection of plants from around the world. The challenge for the Denver Botanic Gardens was to discover what plants would survive late frost, summer winds, and freezing winter storms. Over the decades the celebration of native plants has grown. The Steppe Garden at Denver Botanic Gardens cultivates knowledge on the plants that exist in some of the harshest climates in the world. The desire is no longer the classical control of nature, but the preservation and appreciation of it.
The Denver Botanic Gardens land began as wild prairie grasslands, became a graveyard for a new and growing city, then a botanic garden for education and enjoyment. It is a place to admire the artistry and diversity of plants. It is a place to ponder the beautiful mystery of death to life. The Denver Botanic Gardens is a sacred place.
Eastertide Places
Recommended Books
RESOURCES FOR EASTERTIDE
We’ve curated a collection of resources to guide your Eastertide journey— readings, and reflections to deepen your connection with God, your neighbors, and the places you call home.
Slow down. Take joy. Step into the new life Easter promises.
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Living the Resurrection: The Risen Christ in Everyday Life
Eugene Peterson’s invites us into the stories of the Resurrection to experience wonder through the eyes of the biblical witnesses, and discover how the practices and perspectives of resurrection life transform your daily work, your daily meals, and your daily relationships.
Living the Resurrection has had a profound influence on my ministry and writing. Peterson is among the few who write about the Resurrection in the present tense―as a reality for us to live into and experience in the here and now. I’m grateful for this summons to not just believe but experience the center of our faith―today.
Robert Gelinas, Lead Pastor of Colorado Community Church, author of Discipled by Jesus
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Surprised By Hope
Wright convincingly argues that what we believe about life after death directly affects what we believe about life before death. For if God intends to renew the whole creation—and if this has already begun in Jesus’s resurrection—the church cannot stop at "saving souls" but must anticipate the eventual renewal by working for God’s kingdom in the wider world, bringing healing and hope in the present life.
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Bitter and Sweet: A Journey into Easter
Tsh Oxenreider, author of Shadow and Light: A Journey into Advent, uncovers what it means to participate in the liturgical traditions of Lent including artwork and music that illuminate the impact - both personal and global - of Jesus’s death and resurrection.
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Bread and Wine: Readings for Lent and Easter
The Plough’s Bread and Wine provides readings ecumenical in scope, and represents both classic and contemporary Christian writers.
More rhythms to root your faith in place.