Fireplaces served as the primary way to warm homes during the winter before boilers, furnaces, and space heaters. For generations, there was a rhythm of preparation established by cutting wood for the winter. Wood cutting remains an embodied way to love our neighbors in our modern age. The labor of cutting, hauling, stacking, and storing firewood demands sacrifice. It is a physical and practical act of caring for our neighbors each winter.

For much of the year, our mailboxes receive little beyond bulk mail circulations and unwanted financial applications. But each December, there is the possibility of the arrival of a Christmas card, a small artifact of attention to relational connection. In an increasingly digital reality, sending Christmas cards to friends, family, and neighbors is a countercultural practice of paper and pace.

On the anniversary of my grandfather’s death, I called my Mom to ask how she was. She said, “People don’t really mention my parents to me anymore. Maybe they are afraid it would make me sad, but I’m already thinking about them all the time.” I began to reflect on the loneliness of grief and how layered the pain can feel when we have no means of sharing it. Shortly after, I came across the ancient practice of observing All Saints Day—a day to honor all holy people who lived faithful lives in Christ. Not martyrs, but those saintly, hidden lives known only to God.